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Give It to God |
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Many things I have tried to grasp, and have lost. That which I have placed in God's hands I still have. |
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Martin Luther |
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The Power of Prayer |
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Our prayers may be awkward. Our attempts may be feeble. But since the power of prayer is in the One who hears it and not in the one who says it, our prayers do make a difference. |
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Max Lucado |
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Mind how you pray. Make real business of it. Let it never be a dead formality. Plead the promise in a truthful, business-like way. Ask for what you want, because the Lord has promised it. Believe that you have the blessing, and go forth to your work in full assurance of it. Go from your knees singing, because the promise is fulfilled: thus will your prayer be answered. The strength [not length] of your prayer...wins...God; and the strength of prayer lies in your faith in the promise which you pleaded before the Lord. |
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C. H. Spurgeon |
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Your petitions should always be conditioned by 'Thy will be done.' 'Delight thyself also in the Lord and He shall give thee the desires of thine heart' (Psalm 37:4). But the delighting of oneself in Him precedes the fulfillment of our desires. Delighting ourselves in Him will direct our desires, so God can answer our petitions. Remember that you can pray any time, anywhere. Washing dishes, digging ditches, working in the office, in the shop, on the athletic field, even in prison—you can pray and know God hears! |
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Rev. Billy Graham |
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Sadhu Sundar Singh (1889-1929), Hindu Sikh who converted to Christ |
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Romans 8:31-32 THOUGHT: We know God paid a high price to redeem and forgive us in Jesus. If he has gone to such great lengths to purchase our pardon, what will he refuse us that is good, right and holy? So if God answers our prayers "No!" then it is for our good and the eternal well being of those for whom we've prayed. His intent is to bless, not wound. His desire is to redeem and bless. His commitment is to work things out for our ultimate good (cf. Rom. 8:28) as he is transforming us to be more like his beloved Son (Rom. 8:29). PRAYER: Dear Father, I confess that I am sometimes impatient and disappointed when my prayers do not seem to get the response I desire. Please calm and quiet my doubting heart. Please remind my spirit of your rich grace. Bring your comfort and assurance through the ministry of your Holy Spirit to my human spirit. I do believe that you want to bring me your blessing and grace, so while I may not always understand the bad things that happen in my life, I do trust that you are at work to make them all work for my good and your glory. In Jesus' name. men. |
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For I might seek to set the truth before the unconverted, I might seek to benefit believers, I might seek to relieve the distressed, I might in other ways seek to behave myself as it becomes a child of God in this world; and yet, not being happy in the Lord, and not being strengthened in my inner man day by day, all this might not be attended to in the right spirit. Before this time my practice had been, at least for ten years previously, as an habitual thing to give myself to prayer after having dressed myself in the morning. Now I saw that the most important thing I had to do was to give myself to the reading of the Word of God, and to meditate on it, that thus my heart might be comforted, encouraged, warmed, reproved, instructed; and that thus, by means of the Word of God, whilst meditating on it, my heart might be brought into experimental communion with the Lord. I began therefore to meditate on the New Testament from the beginning, early in the morning. The first thing I did, after having asked in a few words the Lord's blessing upon His precious Word, was to begin to meditate on the Word of God, searching as it were every verse to get a blessing out of it, not for the sake of the public ministry of the Word, not for the sake of preaching upon what I had meditated upon, but for obtaining food for my own soul. The result I have found to be almost invariably this, that after a few minutes my soul has been led to confession, or to thanksgiving, or to intercession, or to supplication; so that, though I did not as it were give myself to prayer, but to meditation, yet it turned almost immediately more or less into prayer. When thus I have been for a while making confession or intercession or supplication, or have given thanks, I go on to the next words or verse, turning all as I go on into prayer for myself or others as the Word may lead to it, but still continually keeping before me that food for my own soul is the object of my meditation. Formerly I often spent a quarter of an hour, or half an hour, or even an hour on my knees, before being conscious of having derived comfort, encouragement, humbling of soul, etc., and often, after having suffered much from wandering of mind for the first ten minutes, or a quarter of an hour, or even half an hour, I only then began really to pray. I scarcely ever suffer being brought into experimental fellowship with God, I speak to my Father and to my Friend (vile though I am and unworthy) about the things that He has brought before me in His precious Word. It often now astonishes me that I did not sooner see this point. |
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